Jean Wagner: On "The Negro Speaks of Rivers"
Hughes's first poem, published in The Crisis in June, 1921, attracted the attention it did precisely because its author revealed the acute sensitivity to the racial past that Garvey, with his racial romanticism, was then trying to instill in the minds of all. "The Negro Speaks of Rivers" heralded the existence of a mystic union of Negroes in every country and every age. It pushed their history back to the creation of the world, and credited them with possessing a wisdom no less profound than that of the greatest rivers of civilization that humanity had ever known, from the Euphrates to the Nile and from the Congo to the Mississippi. . . .
Yet unlike Countee Cullen, and perhaps because he was the only poet of the Negro Renaissance who had a direct, rather disappointing contact with Africa, Hughes rarely indulges in a gratuitous idealization of the land of his ancestors. If, in spite of everything, the exaltation of African atavism has a significant place in his poetry up to 1931, the reason is merely that he had not yet discovered a less romantic manner that would express his discomfort at not being treated in his own country as a citizen on a par with any other. If he celebrates Africa as his mother, it is not only because all the black peoples originated there but also because America, which should be his real mother, had always behaved toward him in stepmotherly fashion.
From Black Poets of the United States. Copyright © 1973 by the Board of Trustees of the University of Illinois.
|Title||Jean Wagner: On "The Negro Speaks of Rivers"||Type of Content||Criticism|
|Criticism Author||Jean Wagner||Criticism Target||Langston Hughes|
|Criticism Type||Poet||Originally Posted||27 Sep 2015|
|Publication Status||Excerpted Criticism||Publication||Black Poets of the United States: From Paul Laurence Dunbar to Langston Hughes|
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|Contexts||No Data||Tags||Black History, African American, racism, American History, Idealization, Black Identity, Identity|